- "Goodness,
what big eyes you have!"
-"The better to
see you with"
Little Red Riding Hood
Brothers Grimm.
While I was reading D. H. Lawrence's The Fox, I was
noticing the attitudes that the characters of the story had: March, Banford and
Henry, in which ways they behaved. Then I assimilated those characteristics
with the philosophy and arts that the writer wanted to show in his texts,
paintings, etc. As we already know, Lawrence considered himself as a
"Primitivist", someone who had some kind of obsession with human
basic instincts. Lawrence proposed that if we get used to live just like in the
primitive ages, we should return and reach a certain state of purity. Something
really similar to what Friederich Nietzsche proposed with his
"Antichrist" by saying that, if a human wanted to be superior, it has
to kill God or the imposed ethics and morality, in order to reach
a superior level of consciousness, which he used to called "Der Übermensch"
or The Super Man, who can't be judged by imposed laws or codes. At the same
time, this can be complemented with Psychonalaitic praxis created by Dr.
Sigmund Freud, who thought that the human mind was divided into three points: The
"Id" or our basic instincts, The "Super Ego", which can be
called our personal police officer, and the "Ego", which is the
result of the fight between the previous entities mentioned and it is how we see ourselves in this moment.
Now that we know the context, which I must admit I found
quite interesting, I started to look closely to the way in which Henry unveiled
the intrinsic instinct of every man: its predatory attitude. ¿How can we
distinguish it? There are certain basic elements in the story. For example: he
wished to possess the farm as a first goal. Once he was established there, he
started to look for another goal, another prey: March, who had this manly behavior
in contrast with the other woman, Banford. Additionally, we can read about the
shock that March had when she saw the eyes of Henry in the darkness, getting
closer to her. She assimilated that gaze with the look of the fox of her
nightmares. In addition, Henry catch his prey by kissing March's neck, being
pretty similar to what a coyote does to hunt sheep or a lion attacking a
zebra. They reach the neck of their victims in order to leave it submissive.
(We can also see the same analogy with the bites of a vampire).
After that, we would
see the most revealing scenes in the story which demonstrate the most intrinsic
and basic instinct of the man (Henry) as a predator, by reading page 44, while
he was observing the two women, juts like an animal stalking to its prey:
He hoped he might even put his hand on her bosom and feel her soft breasts under her
tunic.
His heart beat deep and powerful as he thought of that. He wanted very much to
do so.
At the same, March would demonstrate certain ingenuity to the figure and
look of this savage man, almost similar to the innocence that the Red Riding
Hood showed with the wolf.
Finally, and as we all already know, Henry, representing
the instincts and the sexual force of nature, kills Banford, because he feels
the necessity of being the only one who can posses March, eliminating what is
between he and his target. Also exhibiting the competitive part that every man
has.
In conclusion, what Lawrence tries to make clear
through everyday examples are the basic roles of the human being.
When I talked with my classmates about their impressions about this story, they
told me that they were expecting more sexuality or even explicit sex. They got a
tremendous surprise when they read nothing about that, and realized that the
only ones who wished to read about sex were them, because Lawrence made us wake
our true natural inclinations. Just what is represented by Henry (the predator)
who goes for a victim (March) and destroys any obstacle that blocks his way to
capture it (Banford).
Finally, I have a question for you: Give control to our natural sexual inclinations in order to give us a superior state of consciousness, is just a crazy and stupid idea or would you consider it as a reasonable and valid option for personal evolution?
To end this post, I want to show you Rammstein's "Du riechst so gut" (Translated to english: You smell so good) music video which is about the relationship between the predator
and his victim. Also, the lyrics are based, curiously, on the attack of a
vampire and also the Brothers Grimm's Little Red Riding Hood.
Your post is really interesting, and I liked how you used Nietzsche and Freud's ideas to introduce your topic, but it seems to me that you could have mentioned Darwin as well. Darwin's theory was the cornerstone to change the concept of 'Man', stating that human beings are compelled to live with the same impulses and instincts as the rest of the animals.
ResponderEliminarI agree with you regarding the elements you identified to explain Henry's attitude as predator. Moreover, I can add that I believe that 'the farm' can be considered as a rational desire in the sense that represents an economic benefit, whereas 'March' is based on pure instinct.
Thank you for your response, José.
ResponderEliminarAnd yes, I thought about adding Darwin & Wallace' ideas about the evolution from an instinctive way of life to a rational one. However, I didn't wrote about it, not because I disagree with comparing both subjects, but becuse I found Darwin's theories more complex . I didn't find it fair to just reducing those postulates to a single topic, that is that human beings are naturally connected by their own natural inclinations. Apart from that, I completely understand and agree with your point.
Secondly, I find really fascinating your point about what "The farm" represents. I believe that I get to a kind of similar idea about what this place means. I consider that the home of the characters is based on the conception of reality. The farm was a reality which Henry destroyed with his rupturist instincts. Banford, who represents ethics and morality imposed in a constructed reality, wanted to preserve that way of living. Thus, Henry had to kill Banford to finally conclude the process of breaking the barriers of that "artificial world".